Schitopolis: Diferență între versiuni

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(Pagină nouă: '''Schitopolis''' este o localitate creștină importantă în epoca bizantină, capitală a provinciei Palaestina Secunda începând cu anul 409. ==Personalități creștine din ...)
 
(→‎Personalități creștine din Schitopolis)
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==Personalități creștine din Schitopolis==
 
==Personalități creștine din Schitopolis==
 
===Episcopi===
 
===Episcopi===
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Mai mulți episcop de Schitopolis sunt cunoscuți<ref>După: http://en.wikisource.org/wiki/Catholic_Encyclopedia_%281913%29/Scythopolis</ref>:
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Scythopolis had a Christian community headed by a bishop even before the Edict of Milan of 313. When the Roman province of Palaestina Secunda was set up in the 4th century with Scythopolis as its capital, the bishopric became the metropolitan see of the province.
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*Patropnilus, intimate friend of Arius and his adherents, assisted at the Council of Nicaea in 325 and at various councils of the Arians till 360. Cruel and fanatical, he ill treated the Catholic bishops exiled to Scythopolis, especially St. Eusebius of Vercelli. He was deposed by the Council of Seleucia in 359 and died soon after; his remains were desecrated by the pagans in 361.  
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*Philip and Athanasius, both Arians
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Mai mulți episcopi de Schitopolis sunt cunoscuți<ref>După: http://en.wikisource.org/wiki/Catholic_Encyclopedia_%281913%29/Scythopolis</ref>:
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*Saturninus, present at the Council of Constantinople in 381;
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*Bishop Patrophilus of Scythopolis was an intimate friend of Arius, whom he welcomed when exiled to Palestine in 323. A supporter of Arianism, he took part in the First Council of Nicaea (325) and various councils of Arians until 360. Sozomen and Socrates Scholasticus say that in 354-5 he acted together with Acacius of Caesarea (Caesarea was then the metropolitan see for both Scythopolis and Jerusalem) to depose Bishop Maximus of Jerusalem, who supported the Nicene Creed, and to replace him with Cyril of Jerusalem, whom they wrongly thought to be an Arian.[3] He also supervised the exile of Eusebius of Vercelli to Scythopolis - Eusebius calls him his "jailer". In 359 he was a member of a delegation sent to Emperor Constantius II to protest against depositions of Arian clergy by Basil of Caesarea.[4] He was deposed by the Council of Seleucia in 359 and died soon after. Philostorgius mentions that in 361 his body was disinterred and his bones scattered during the pagan reaction under Julian.[5]
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*Theodosius, friend of St. John Crysostom;  
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*Filip și Atanasie, arieni;
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*Acacius, friend of St. Cyril of Alexandria;  
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*Saturninus, prezent la [[Sinodul II Ecumenic]] (Constantinopol, 381);
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*Teodosie, prieten cu sfântul [[Ioan Gură de Aur]];  
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*Acacius, prieten cu sfântul [[Chiril al Alexandriei]];  
 
*St. Servianus, killed by Monophysites in 452, honoured on 21 February;  
 
*St. Servianus, killed by Monophysites in 452, honoured on 21 February;  
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*John, who wrote in defence of the Council of Chalcedon;  
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*Ioan de Schitopolis (cca. 536–550), supranumit și „Scolasticul”, care a scris mai multe lucrări împotriva ereziei monofizite; his major one's a treatise written ca. 530, defending the theory of "dioenergism",[2] against his contemporary Severus of Antioch. Another work attacked the heretic Eutyches, one of the founders of Monophysitism. We have some data about him by Photius, learned bishop of Byzantium. Hans Urs von Balthasar suggested than John was the author of much of Maximus the Confessor's scholia.<ref>http://en.wikipedia.org/wiki/John_of_Scythopolis</ref>;  
 
*Theodore, who about 553 was compelled to sign an anti-origenist profession of faith, still preserved (Le Quien, "Oriens christianus." III, 681-94).
 
*Theodore, who about 553 was compelled to sign an anti-origenist profession of faith, still preserved (Le Quien, "Oriens christianus." III, 681-94).
  
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*Sfântul mucenic Procopie (prăznuit la [[8 iulie]]), care aparținea clerului cetății, după cercertările hagiologului <ref>H. Delehaye, "Les Légendes hagiographiques", Paris, 1905, 144-6</ref>;  
 
*Sfântul mucenic Procopie (prăznuit la [[8 iulie]]), care aparținea clerului cetății, după cercertările hagiologului <ref>H. Delehaye, "Les Légendes hagiographiques", Paris, 1905, 144-6</ref>;  
 
*Asterius, comentator al Psalmilor în secolul al IV-lea și citat cu laude de sfântul Ieronim;  
 
*Asterius, comentator al Psalmilor în secolul al IV-lea și citat cu laude de sfântul Ieronim;  
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*Sfântul [[Chiril din Schitopolis]], monah și istoric al monahismului în Palestina vremii sale.  
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*Sfântul [[Chiril din Schitopolis]], monah și istoric al monahismului în Palestina vremii sale.
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*sfinţii părinţi Afrodisie, Leontie, Antonie, Mel, Valerian şi Macrovie şi a mulţimii celor ce împreună cu ei au mărturisit în Schitopoli, în Palestina (4 mai)
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In the sixth century there were four churches at Scythopolis, dedicated to St. Thomas, St. John, St Procopius, and St. Basil, a local martyr. Many monks lived in the town and its environs, occupied in making baskets and fans from the palms in the neighboring forests (Sozomen, "Hist. ecclés.", VIII, 13); with them the four Tall Brothers took refuge when expelled from Egypt by the patriarch Theophilus for so called origenist ideas.
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*Sfântul Vasile și sfinţii şaptezeci de Mucenici din Schitopolis (28 iunie și 5 iulie)
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*Sfânta muceniță Marato fecioara (12 noiembrie)
  
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*Chiril din Shictopolis
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În secolul al VI-lea existau la Schitopolis patru biserici, închinate sfinților Toma, Ioan, Procopie și Vasile (5 iulie și 28 iunie). Many monks lived in the town and its environs, occupied in making baskets and fans from the palms in the neighboring forests (Sozomen, "Hist. ecclés.", VIII, 13); with them the four Tall Brothers took refuge when expelled from Egypt by the patriarch Theophilus for so called origenist ideas.
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*Ioan de Schitopolis
 
  
 
==Surse==
 
==Surse==

Versiunea de la data 24 august 2014 22:25

Schitopolis este o localitate creștină importantă în epoca bizantină, capitală a provinciei Palaestina Secunda începând cu anul 409.

Personalități creștine din Schitopolis

Episcopi

Scythopolis had a Christian community headed by a bishop even before the Edict of Milan of 313. When the Roman province of Palaestina Secunda was set up in the 4th century with Scythopolis as its capital, the bishopric became the metropolitan see of the province.

Mai mulți episcopi de Schitopolis sunt cunoscuți[1]:

  • Bishop Patrophilus of Scythopolis was an intimate friend of Arius, whom he welcomed when exiled to Palestine in 323. A supporter of Arianism, he took part in the First Council of Nicaea (325) and various councils of Arians until 360. Sozomen and Socrates Scholasticus say that in 354-5 he acted together with Acacius of Caesarea (Caesarea was then the metropolitan see for both Scythopolis and Jerusalem) to depose Bishop Maximus of Jerusalem, who supported the Nicene Creed, and to replace him with Cyril of Jerusalem, whom they wrongly thought to be an Arian.[3] He also supervised the exile of Eusebius of Vercelli to Scythopolis - Eusebius calls him his "jailer". In 359 he was a member of a delegation sent to Emperor Constantius II to protest against depositions of Arian clergy by Basil of Caesarea.[4] He was deposed by the Council of Seleucia in 359 and died soon after. Philostorgius mentions that in 361 his body was disinterred and his bones scattered during the pagan reaction under Julian.[5]
  • Filip și Atanasie, arieni;
  • Saturninus, prezent la Sinodul II Ecumenic (Constantinopol, 381);
  • Teodosie, prieten cu sfântul Ioan Gură de Aur;
  • Acacius, prieten cu sfântul Chiril al Alexandriei;
  • St. Servianus, killed by Monophysites in 452, honoured on 21 February;
  • Ioan de Schitopolis (cca. 536–550), supranumit și „Scolasticul”, care a scris mai multe lucrări împotriva ereziei monofizite; his major one's a treatise written ca. 530, defending the theory of "dioenergism",[2] against his contemporary Severus of Antioch. Another work attacked the heretic Eutyches, one of the founders of Monophysitism. We have some data about him by Photius, learned bishop of Byzantium. Hans Urs von Balthasar suggested than John was the author of much of Maximus the Confessor's scholia.[2];
  • Theodore, who about 553 was compelled to sign an anti-origenist profession of faith, still preserved (Le Quien, "Oriens christianus." III, 681-94).

Personalități

Printre personalitățile creștine ilustre din Schitopolis se numără[3]:

  • Sfântul mucenic Procopie (prăznuit la 8 iulie), care aparținea clerului cetății, după cercertările hagiologului [4];
  • Asterius, comentator al Psalmilor în secolul al IV-lea și citat cu laude de sfântul Ieronim;
  • Sfântul Chiril din Schitopolis, monah și istoric al monahismului în Palestina vremii sale.
  • sfinţii părinţi Afrodisie, Leontie, Antonie, Mel, Valerian şi Macrovie şi a mulţimii celor ce împreună cu ei au mărturisit în Schitopoli, în Palestina (4 mai)
  • Sfântul Vasile și sfinţii şaptezeci de Mucenici din Schitopolis (28 iunie și 5 iulie)
  • Sfânta muceniță Marato fecioara (12 noiembrie)

În secolul al VI-lea existau la Schitopolis patru biserici, închinate sfinților Toma, Ioan, Procopie și Vasile (5 iulie și 28 iunie). Many monks lived in the town and its environs, occupied in making baskets and fans from the palms in the neighboring forests (Sozomen, "Hist. ecclés.", VIII, 13); with them the four Tall Brothers took refuge when expelled from Egypt by the patriarch Theophilus for so called origenist ideas.

Surse

Note

  1. ↑ După: http://en.wikisource.org/wiki/Catholic_Encyclopedia_%281913%29/Scythopolis
  2. ↑ http://en.wikipedia.org/wiki/John_of_Scythopolis
  3. ↑ După: http://en.wikisource.org/wiki/Catholic_Encyclopedia_%281913%29/Scythopolis
  4. ↑ H. Delehaye, "Les Légendes hagiographiques", Paris, 1905, 144-6
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