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[[Image:Apostle Mark.jpg|right|frame|Apostolul Marcu]]The holy, glorious and all-laudable '''Apostolul şi Evanghelist Marcu''' is the author of the [[Evanghelia după Marcu]], the companion of the [[Apostolul Pavel]] (as recorded in the [[Faptele Apostolilor]]), and is numbered among the [[Apostol#Cei_70_de_Apostoli|Şaptezeci de Apostoli]].  He is often referred to as '''John Mark''', and is the founder of the [[Biserica Ortodoxă a Alexandriei]], being regarded as its first pope.  As a result, he is also particularly venerated by the [[Biserica din Alexandria (coptă)]] as its founder, as well. His symbol as one of the four [[evanghelist]]i is a lion. The Church celebrates his [[feast day]]s on [[25 aprilie]]; [[27 septembrie]] with [[Apostolul Aristarh|Aristarh]] and [[Apostolul Zina|Zina]]; [[30 octombrie]] with [[Apostolul Tertie|Tertie]], [[Apostolul Iust|Iust]], [[Apostolul Artema|Artema]], and [[Apostolul Cleopa|Cleopa]]; and [[4 ianuarie]] among the Seventy.
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[[Image:Apostle Mark.jpg|right|frame|Apostolul Marcu]]Sfântul, gloriosul şi mult slăvitul '''Apostol şi Evanghelist Marcu''' este autorul [[Evanghelia după Marcu|Evagheliei după Marcu]], însoţitorul [[Apostolul Pavel|Apostolului Pavel]] (aşa cum se povesteşte în [[Faptele Apostolilor]]), şi se numără printre cei [[Apostol#Cei_70_de_Apostoli|Şaptezeci de Apostoli]].  Adesea este numit '''Ion Marcu''', şi este considerat fondatorul [[Biserica Ortodoxă a Alexandriei|Bisericii Alexandriei]], fiind considerat primul ei papă. Ca urmare, este, de asemenea, venerat în mod deosebit de [[Biserica din Alexandria (coptă)]] ca fondator al ei. Simbolul său de [[evanghelist]] este un leu. Biserica îl [[prăznuire|prăznuieşte]] în [[25 aprilie]]; [[27 septembrie]] împreună cu [[Apostolul Aristarh|Aristarh]] şi [[Apostolul Zina|Zina]]; [[30 octombrie]] împreună cu [[Apostolul Tertie|Tertie]], [[Apostolul Iust|Iust]], [[Apostolul Artema|Artema]], şi [[Apostolul Cleopa|Cleopa]]; şi în [[4 ianuarie]] împreună cu cei Şaptezeci.
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==Viaţa==
 
==Viaţa==
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His name was John, as the Holy Bible says: "He came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together praying" (Acts 12:12). He was the one whom the Lord Christ, to Whom is the glory, meant when He said: "Go into the city to a certain man, and say to him, The Teacher says, 'My time is at hand; I will keep the Passover at your house with My [[disciple]]s'" ([[Gospel of Matthew|Matthew]] 26:18).
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Numele lui era Ioan, după cum spune [[Sfânta Scriptură|Biblia]]: "El a venit în casa Mariei, mamalui Ioan care era numit şi Marcu, unde mulţi se adunau pentru rugăciune (Fapte 12:12). " El este cel la care s-a gândit Domnul Hristos, a Căruia este slava, când a spus: " Duceţi-vă în cetate la cutare om, şi spuneţi-i: Învăţătorul zice: Vremea Mea este aproape; voi face Paştele cu [[ucenic]]ii Mei în casa ta."([[Evanghelia după Matei|Matei]] 26:18).
  
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His house was the first Christian church, where they ate the [[Passover]], hid after the death of the Lord Christ, and in its upper room the [[Holy Spirit]] came upon them.
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Casa lui a fost prima biserică creştină, unde ei au mâncat [[Paştele]], s-au ascuns după moartea Mântuitorului şi în camera de sus de aici au primit [[Duhul Sfânt]].
  
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This apostle was born in Cyrene (one of the five Western cities, Pentapolis, in North Africa). His father's name was Aristopolus, his mother's name was Mary and he was a kinsman of the [[Apostle Barnabas]]. They were [[Judaism|Jewish]] in faith, rich and of great honor. They educated him with the Greek and Hebrew cultures. He was called Mark after they immigrated to Jerusalem, where St. [[Apostle Peter|Peter]] had become a disciple of Jesus Christ. St. Peter was married to the cousin of Aristopolus.  Mark visited St. Peter's house often, and from him he learned the Christian teachings.
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Acest apostol s-a născut în Cirene (unul din cele cinci oraşe vestice, Pentapolis, din Vestul Africii). Numele tatălui său era Aristopolus, iar mama sa se numea Maria şi era rudă cu [[Apostolul Varnava]]. Credinţa lor era [[iudaism]]ul şi erau bogaţi şi onoraţi. Părinţii l-au educat în cultura greacă şi ebraică. După ce au emigrat la Ierusalim, l-au numit Marcu. Marcu vizita frecvent casa Sfântului Petru şi de la el a învăţat creştinismul.
  
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Once when Aristopolus and his son Mark were walking near the Jordan river, close by the desert, they encountered a raving lion and a lioness. It was evident to Aristopolus that it would be his end and the end of his son, Mark. His compassion for his son compelled him to order him to escape to save himself. Mark answered, "Christ, in whose hands our lives are committed, will not let them prey on us." Saying this, he prayed, "O, Christ, Son of God, protect us from the evil of these two beasts and terminate their offspring from this wilderness." Immediately, God granted this prayer, and the two beasts fell dead. His father marvelled and asked his son to tell him about Christ. He believed in the Lord Christ at the hands of his son who [[baptism|baptized]] him.
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Odată, Pe când Aristopulos şi fiul său Marcu mergeau pe lângă Iordan, approape de deşert, au întâlnit un leu şi o leoaică răcnind. Pentru Aristopolus a fost evident că ăşi vor găsi amândoi sfârşitul aici. Mila pentru fiul său l-au îndemnat să-i spună să fugă şi să se salveze. Marcu i-a răspuns: "Hristos, în mâinile căruie sunt vieţile noastre nu va lăsa fiarele să ne omoare". Spunând acestea, a început să se roage astfel: "Hristoase, Fiul lui Dumnezeu, apărane de demonii acestor două fiare şi scapă sălbăticia aceasta de urmaşii lor". Imediat, Dumnezeu a auzit această rugăciune şi cele două fiare au căzut moarte. Tatăl său s-a minunat foarte tare şi i-a cerut fiului său să-i vorbească despre Hristos. El a început să creadă şi a fost [[botez]]at de fiul său.
  
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After the [[ascension]] of the Lord Christ, Mark accompanied Paul and [[Apostle Barnabas|Barnabas]] to preach the [[gospel]] in Antioch, Seleucia, Cyprus, Salamis, and Perga Pamphylia, where he left them and returned to Jerusalem. After the apostolic council in Jerusalem, he went with Barnabas to Cyprus.
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După [[Înălţarea la cer]] a Mântuitorului, Marcu l-a însoţit pe Pavel şi pe [[Apostolul Barnaba|Barnaba]] în propovăduirea [[Evanghelie]]i în Antiohia, Seleucia, Cipru, Salami şi Perga Pamfiliei, unde i-a părăsit şi s-a întors la Ierusalim. După sinodul apostolic din Ierusalim, el a mers împreună cu Barnaba în Cipru.
  
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After the departure of Barnabas, St. Mark went to Afrikia, Berka, and the five Western cities. He preached the gospel in these parts, and on his account many believed. From there, he went to Alexandria in 61 A.D.
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După plecarea lui Barnaba, Sfântul Marcu a mers în Africa, Berca şi în cele cinci oraşe vestice. El a propovăduit aici [[Evanghelia]] şi mulţi au crezut în cele relatate de el. De acolo, a mers în Alexandria în 61 A.D.
  
 
When he entered the city, his shoe was torn because of the amount he had walked during his preaching and [[evangelism]].  He went to a cobbler in the city, called Anianus, to repair it. While Anianus was repairing the shoe, the awl pierced his finger.  Anianus shouted in Greek saying "Eis Theos!" which means "O, one God!" When St. Mark heard these words his heart rejoiced exceedingly. He found it suitable to talk to him about the one God. The apostle took some clay, spat on it, and applied it to Anianus' finger, saying "in the Name of Jesus Christ the Son of God," and the wound healed immediately, as if nothing had happened to it.
 
When he entered the city, his shoe was torn because of the amount he had walked during his preaching and [[evangelism]].  He went to a cobbler in the city, called Anianus, to repair it. While Anianus was repairing the shoe, the awl pierced his finger.  Anianus shouted in Greek saying "Eis Theos!" which means "O, one God!" When St. Mark heard these words his heart rejoiced exceedingly. He found it suitable to talk to him about the one God. The apostle took some clay, spat on it, and applied it to Anianus' finger, saying "in the Name of Jesus Christ the Son of God," and the wound healed immediately, as if nothing had happened to it.

Versiunea de la data 7 martie 2008 06:18

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Apostolul Marcu
Sfântul, gloriosul şi mult slăvitul Apostol şi Evanghelist Marcu este autorul Evagheliei după Marcu, însoţitorul Apostolului Pavel (aşa cum se povesteşte în Faptele Apostolilor), şi se numără printre cei Şaptezeci de Apostoli. Adesea este numit Ion Marcu, şi este considerat fondatorul Bisericii Alexandriei, fiind considerat primul ei papă. Ca urmare, este, de asemenea, venerat în mod deosebit de Biserica din Alexandria (coptă) ca fondator al ei. Simbolul său de evanghelist este un leu. Biserica îl prăznuieşte în 25 aprilie; 27 septembrie împreună cu Aristarh şi Zina; 30 octombrie împreună cu Tertie, Iust, Artema, şi Cleopa; şi în 4 ianuarie împreună cu cei Şaptezeci.

Viaţa

Numele lui era Ioan, după cum spune Biblia: "El a venit în casa Mariei, mamalui Ioan care era numit şi Marcu, unde mulţi se adunau pentru rugăciune (Fapte 12:12). " El este cel la care s-a gândit Domnul Hristos, a Căruia este slava, când a spus: " Duceţi-vă în cetate la cutare om, şi spuneţi-i: Învăţătorul zice: Vremea Mea este aproape; voi face Paştele cu ucenicii Mei în casa ta."(Matei 26:18).

Casa lui a fost prima biserică creştină, unde ei au mâncat Paştele, s-au ascuns după moartea Mântuitorului şi în camera de sus de aici au primit Duhul Sfânt.

Acest apostol s-a născut în Cirene (unul din cele cinci oraşe vestice, Pentapolis, din Vestul Africii). Numele tatălui său era Aristopolus, iar mama sa se numea Maria şi era rudă cu Apostolul Varnava. Credinţa lor era iudaismul şi erau bogaţi şi onoraţi. Părinţii l-au educat în cultura greacă şi ebraică. După ce au emigrat la Ierusalim, l-au numit Marcu. Marcu vizita frecvent casa Sfântului Petru şi de la el a învăţat creştinismul.

Odată, Pe când Aristopulos şi fiul său Marcu mergeau pe lângă Iordan, approape de deşert, au întâlnit un leu şi o leoaică răcnind. Pentru Aristopolus a fost evident că ăşi vor găsi amândoi sfârşitul aici. Mila pentru fiul său l-au îndemnat să-i spună să fugă şi să se salveze. Marcu i-a răspuns: "Hristos, în mâinile căruie sunt vieţile noastre nu va lăsa fiarele să ne omoare". Spunând acestea, a început să se roage astfel: "Hristoase, Fiul lui Dumnezeu, apărane de demonii acestor două fiare şi scapă sălbăticia aceasta de urmaşii lor". Imediat, Dumnezeu a auzit această rugăciune şi cele două fiare au căzut moarte. Tatăl său s-a minunat foarte tare şi i-a cerut fiului său să-i vorbească despre Hristos. El a început să creadă şi a fost botezat de fiul său.

După Înălţarea la cer a Mântuitorului, Marcu l-a însoţit pe Pavel şi pe Barnaba în propovăduirea Evangheliei în Antiohia, Seleucia, Cipru, Salami şi Perga Pamfiliei, unde i-a părăsit şi s-a întors la Ierusalim. După sinodul apostolic din Ierusalim, el a mers împreună cu Barnaba în Cipru.

După plecarea lui Barnaba, Sfântul Marcu a mers în Africa, Berca şi în cele cinci oraşe vestice. El a propovăduit aici Evanghelia şi mulţi au crezut în cele relatate de el. De acolo, a mers în Alexandria în 61 A.D.

When he entered the city, his shoe was torn because of the amount he had walked during his preaching and evangelism. He went to a cobbler in the city, called Anianus, to repair it. While Anianus was repairing the shoe, the awl pierced his finger. Anianus shouted in Greek saying "Eis Theos!" which means "O, one God!" When St. Mark heard these words his heart rejoiced exceedingly. He found it suitable to talk to him about the one God. The apostle took some clay, spat on it, and applied it to Anianus' finger, saying "in the Name of Jesus Christ the Son of God," and the wound healed immediately, as if nothing had happened to it.

Anianus was exceedingly amazed by this miracle that happened in the name of Jesus Christ, and his heart opened to the word of God. The apostle asked him about who was the only God that he cried for when he was injured. Anianus replied "I heard about him, but I do not know him." St. Mark started explaining to him from the beginning, from the creation of heaven and earth all the way to the prophecies that foretold the coming of Christ. Anianus then invited him to go to his house and brought to him his children. The saint preached and baptized them.

When the believers in the name of Christ increased and the pagan people of the city heard of it, they were enraged and thought of slaying St. Mark. The faithful advised him to leave for a short while, for the sake of the safety of the church and its care. St. Mark ordained St. Anianus as bishop of Alexandria as well as three priests and seven deacons. He went to the five Western cities, and remained there for two years preaching, where he ordained more bishops, priests, and deacons.

Finally he returned to Alexandria, where he found the believers had increased in number, and built a church for them in the place known as Bokalia (the place of cows), east of Alexandria on the sea shore.

St. Mark Coptic Orthodox Church in Alexandria, where the saint's head is preserved to this day.
It came to pass when he was celebrating the feast of the Resurrection in the year 68 A.D. that the same day coincided with the great pagan celebration for the feast of the god Syrabis. Thus a multitude of pagans assembled, attacked the church at Bokalia, and forced their way in. They seized St. Mark, bound him with a thick rope, and dragged him through the streets crying, "Drag the dragon to the place of cows." They continued dragging him with severe cruelty. His flesh was torn and scattered everywhere, and the ground of the city was covered with his blood. They cast him that night into a dark prison.

The angel of the Lord appeared to him and told him: "O Mark, the good servant, rejoice, for your name has been written in the book of life, and you have been counted among the congregation of the saints." The angel disappeared, then the Lord Christ appeared to him and gave him peace. His soul rejoiced and was glad.

The next morning, the pagans took St. Mark from the prison. They tied his neck with a thick rope and did the same as the day before, dragging him over the rocks and stones. Finally, St. Mark delivered up his pure soul into the hands of God and received the crown of martyrdom.

Nevertheless, St. Mark's death did not satisfy the rage of the pagans. They gathered much firewood and prepared an inferno to burn him. But a severe storm blew in, and heavy rains fell. The pagans became frightened and fled in fear.

The believers came and took the holy body, carried it to the church at Bokalia, wrapped it up, prayed over the saint, and placed him in a coffin. They laid the coffin in a secret place in this church.

In 828 A.D. the body of St. Mark was stolen by Italian sailors and was removed from Alexandria to Venice in Italy. However, the head remained in Alexandria.

Importanţa pentru biserica coptă

Coptic icon of Saint Mark the Evangelist. Note the typical lion near the bottom-left of the icon.
In the Non-Chalcedonian Coptic Orthodox Church, the Apostle Mark is perhaps the most beloved of all saints, being the founder of the see of Alexandria in the first century. Many Coptic churches are named for him, and on the 30th of Babah (Coptic calendar), the Coptic Orthodox Church celebrates the commemoration of the consecration of the church of the pure St. Mark the Evangelist, the founder of the church in Egypt, and the appearance of his holy head in the city of Alexandria.

Înapoierea moaştelor în 1968

A historical event: Pope Kyrillos VI receiving the moaşte of St. Mark in Cairo airport.
On the 17th of Baounah (Coptic month), of the year 1684 A.M. (Coptic calendar), which was Monday, June 24, 1968 A.D., and in the tenth year of the papacy of Pope Kyrillos the Sixth, 116th Pope of Alexandria, the moaşte of St. Mark the Apostle, the Evangelist of the Egyptian land and the first Patriarch of Alexandria, were returned to Egypt. After eleven centuries outside Egypt, St. Mark's body has at last returned to the same country (Cairo, Egypt) where he was martyred, and where his head is preserved to this day in the city of Alexandria, Egypt.

Pope Kyrillos had sent an official delegation to travel to Rome to receive the relics of St. Mark the Apostle from the Roman Catholic Pope Paul VI. The papal delegation consisted of ten metropolitans and bishops, seven of whom were Coptic and three Ethiopians, and three of the prominent Coptic lay leaders. The Alexandrian delegation received the relics of St. Mark the Apostle on Saturday, June 22, 1968 A.D., from Pope Paul VI. The moment of handing over the holy relics, after eleven centuries, during which the body of St. Mark was kept in the city of Venice, Italy, was a solemn and joyful moment.







Imnografie

Tropar (Glas 3) [1]

Holy apostle Mark of the Seventy;
entreat the merciful;
to grant our souls forgiveness of transgressions.

Tropar (Glas 4) [2]

From your childhood the light of truth enlightened you, O Mark,
and you loved the labor of Christ the Savior.
Therefore, you followed Peter with zeal
and served Paul well as a fellow laborer,
and you enlighten the world with your holy Gospel.

Condac (Glas 4) [3]

The Church ever sees you as a shining star, O apostle Mark,
Your miracles have manifested great enlightenment.
Therefore we cry out to Christ:
"Save those who with faith honor Your apostle, O Most Merciful One."

Condac (Glas 2) [4]

When you received the grace of the Spirit from on high, O Apostle,
you broke the snares of the philosophers and gathered all nations into your net,
bringing them to your Lord, O glorious Mark,
by the preaching of the divine Gospel.


Casetă de succesiune:
Apostolul Marcu
Precedat de:
— 		Episcop de Alexandria
43-63 		Urmat de:
Anianus



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