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2018-02-16T10:07:46Z

finalizare traducere

Cristianm: Pagină nouă: {{Traducere EN}} '''Uganda''', a country of Sub-Saharan Africa, received Orthodox Christianity only during the early decades of the twentieth century as an outgrowth of indigenous...

2017-12-20T13:38:13Z

Pagină nouă: {{Traducere EN}} '''Uganda''', a country of Sub-Saharan Africa, received Orthodox Christianity only during the early decades of the twentieth century as an outgrowth of indigenous...

Pagină nouă

{{Traducere EN}}

'''Uganda''', a country of Sub-Saharan Africa, received Orthodox Christianity only during the early decades of the twentieth century as an outgrowth of indigenous self discovery. The leaders of this movement were Rebuen Mukasa who is better known as [[Christopher Reuben Spartas]], Obadiah Basadjikitalo, Irenaeus Majimbi, and Theodoros Nankyamas.

==History==
The introduction of Orthodox Christianity into Uganda and East Africa occurred during the early twentieth century when the Anglicans Reuben Mukasa and Obadiah Basadjikitalo found anomalies among the writing of the Western Christians and delved further into the [[Holy Scripture|Bible]] for answers. After finding reference to the word "Orthodoxy" they extended their search for more information. In 1919, Reuben Mukasa and his friends sent letters of inquiry throughout the world. Receiving one of the letter, [[George Alexander McGuire]], a U.S. citizen of African ancestry, sent them literature on his non-canonical "African Orthodox Church". Now, convinced, Reuben and his friends set to the task of establishing Orthodoxy in Africa.

Through these early contacts, Reuben, who is better known by the name Spartas that he acquired, and his friends came into contact with an Orthodox [[archimandrite]], Nicodemos Sarikas, during the 1930s. Through him they eventually reached the Greek Orthodox [[Church of Alexandria|Patriarchate in Alexandria]] and were received into the [[Orthodox Church]]. Following years of study under the patriarchate, Reuben Spartas, Obadiah Basadjikitalo, Irenaeus Majimbi, and [[Theodoros (Nankyamas) of Kampala|Theodoros Nankyamas]] were [[ordination|ordained]] and returned to their home land to evangelize further their countrymen.

In 1946, the Orthodox communities in Uganda and Kenya were accepted by the Patriarchate of Alexandria. The missionary effort in East Africa suffered a set back during the 1950s from the suppression of the anti-colonial movements by the colonial British government in Kenya and to which the British included the Orthodox missionaries. In 1959, the patriarchate established the [[diocese|metropolis]] of Irinoupolis (Dar es Salaam) covering Tanzania, Kenya, and Uganda, with Metropolitan [[Nicholas VI of Alexandria|Nicholas]] assigned to the [[see]] that he established in Kampala.

The decades of the 1970s and 80s were years of struggle as [[schism|schismatic]] groups brought disorder among the missionaries while the indigenous peoples of Uganda and Kenya continued to be attracted to Orthodoxy on their own. At the same time frequent changes came to the Orthodox hierarchy. Metr. Nicholas was elected Patriarch of Alexandria on 1968 and was succeeded by Metr. Nicodemus. In 1972, he was succeeded by Metr. Frumentius who led East Africa through a period of schismatic intrusions before his death in March 1981.

The metropolitan's seat stayed vacant for months before Bishop [[Anastasios (Yannoulatos) of Albania|Anastasios Yannoulatos]] was appointed acting [[metropolitan]] in 1982. He reopened the [[seminary]] in Nairobi and [[ordination|ordained]] sixty two indigenous [[priest]]s and [[deacon]]s and forty-two [[reader]]s and [[catechist]]s during the following ten years, leaving a legacy witnessed by his efforts to assimilate the indigenous Christians and empower them to embrace Orthodoxy as their own.

The Church in Uganda and East Africa grew as the people of countries continue to seek Orthodoxy largely by themselves rather than wait for Orthodox missionaries from elsewhere to seek them out.

The continued growth of Orthodoxy has borne witness to the founding of the first [[monastery]] in Uganda on [[March 13]], 2011 with the dedication of the women's monastery to St. [[Mary of Egypt]].

==Sources==
*[http://www.orthodoxytz.com/MissionInEastAfrica.asp A Mission without a Missionary]
*[http://www.orthodoxytz.com/OrthodoxMission.asp Orthodox Mission in Tropical Africa]
*[[Wikipedia:Orthodoxy_in_Uganda]]
*[http://www.pravoslavie.ru/english/45343.htm First Orthodox Monastery in Uganda Established]

==External link==
*[http://www.dacb.org/stories/uganda/spartas2_chris.html Pioneer of Orthodox Christianity in East Africa.]

{{Ortodoxiaînafrica}}
[[Categorie:Locuri]]

[[en:Uganda]]

@@ Linia 1: / Linia 1: @@
-{{Traducere EN}}
+{{Îmbunătățire}}
-'''Uganda''', a country of Sub-Saharan Africa, received Orthodox Christianity only during the early decades of the twentieth century as an outgrowth of indigenous self discovery. The leaders of this movement were Rebuen Mukasa who is better known as [[Christopher Reuben Spartas]], Obadiah Basadjikitalo, Irenaeus Majimbi, and Theodoros Nankyamas.
+'''Uganda''' este o țară din Africa sub-sahariană care a primit Creștinismul Ortodox doar în primele decenii ale secolului XX caun rezultat al proprii autodescoperiri. Liderii acestei mișcări de autodescoperire au fost Rebuen Mukasa, cunoscut și sub numele de [[Christopher Reuben Spartas]], Obadiah Basadjikitalo, Irenaeus Majimbi și Theodoros Nankyamas.
-==History==
+==Istoric==
-The introduction of Orthodox Christianity into Uganda and East Africa occurred during the early twentieth century when the Anglicans Reuben Mukasa and Obadiah Basadjikitalo found anomalies among the writing of the Western Christians and delved further into the [[Holy Scripture|Bible]] for answers. After finding reference to the word "Orthodoxy" they extended their search for more information. In 1919, Reuben Mukasa and his friends sent letters of inquiry throughout the world. Receiving one of the letter, [[George Alexander McGuire]], a U.S. citizen of African ancestry, sent them literature on his non-canonical "African Orthodox Church". Now, convinced, Reuben and his friends set to the task of establishing Orthodoxy in Africa.
+Pătrunderea Creștinismului Ortodox în Uganda și Africa de Este a avut loc la începutul secolului XX când anglicanii Reuben Mukasa și Obadiah Basadjikitalo au găsit anomalii în scrierile creștiilor apuseni și au început să studieze mai în detaliu [[Sfânta Scriptură|Bibia]] pentru a găsi răspunsuri. După ce au găsit trimiteri la cuvântul "ortodoxie" și-au extins cercetările pentru mai multe informații. În 1919, Reuben Mukasa și prietenii săi au trimis scrisori cu întrebări în întreaga lume. După ce a primit o astfel de scrisoare, [[George Alexander McGuire]], un cetățean american de origine africană, le-a trimis literatură despre a sa ne-canonică "Biserică Ortodoxă Africană". Acum, fiind convins, Reuben și prietenii săi și-au stabilit obiectivul de a aduce Ortodoxia în Africa.
-Through these early contacts, Reuben, who is better known by the name Spartas that he acquired, and his friends came into contact with an Orthodox [[archimandrite]], Nicodemos Sarikas, during the 1930s. Through him they eventually reached the Greek Orthodox [[Church of Alexandria|Patriarchate in Alexandria]] and were received into the [[Orthodox Church]]. Following years of study under the patriarchate, Reuben Spartas, Obadiah Basadjikitalo, Irenaeus Majimbi, and [[Theodoros (Nankyamas) of Kampala|Theodoros Nankyamas]] were [[ordination|ordained]] and returned to their home land to evangelize further their countrymen.
+De-a lungul primelor contacte, Reuben, care este cunoscut mai ales sub numele pe care și l-a câștigat de Spartas, și prietenii săi au intrat în legătură cu un [[arhimandrit]] ortodox, Nicodemos Sarikas, în anii 1930. Ulterior, prin intermediul lui, au intrat în legătură cu [[Biserica Ortodoxă a Alexandriei|Patriarhia Ortodoxă Greacă din Alexandria]] și au fost primiți în [[Biserica Ortodoxă]]. După mai mulți ani de studiu sub tutela patriarhiei, Reuben Spartas, Obadiah Basadjikitalo, Irenaeus Majimbi, și [[Theodoros (Nankyamas) de Kampala|Theodoros Nankyamas]] au fost [[hirotonire|hirotoniți]] și s-au reîntors acasă pentru a-i converti și pe concetățenii lor.
-In 1946, the Orthodox communities in Uganda and Kenya were accepted by the Patriarchate of Alexandria. The missionary effort in East Africa suffered a set back during the 1950s from the suppression of the anti-colonial movements by the colonial British government in Kenya and to which the British included the Orthodox missionaries. In 1959, the patriarchate established the [[diocese|metropolis]] of Irinoupolis (Dar es Salaam) covering Tanzania, Kenya, and Uganda, with Metropolitan [[Nicholas VI of Alexandria|Nicholas]] assigned to the [[see]] that he established in Kampala.
+În 1946, comunitățile ortodoxe din Uganda și Kenya au fost primite în Patriarhia Alexandriei. Eforturile misionare din Africa de Est au fost îngreunate în anii 1950 de suprimarea mișcărilor anti-coloniale de către autoritățile coloniale britanice din Kenya, printre care britanicii au inclus și misionarii ortodocși. În 1959, patriarhia a înființat [[eparhie|Mitropolia]] de Irinoupolis (Dar es Salaam) care avea [[jurisdicție]] peste Tanzania, Kenya și Uganda, cu Mitropolitul [[Nicolae VI de Alexandria|Nicolae]] numit [[întâistătător]] în [[scaun]]ul stabilit la Kampala.
-The decades of the 1970s and 80s were years of struggle as [[schism|schismatic]] groups brought disorder among the missionaries while the indigenous peoples of Uganda and Kenya continued to be attracted to Orthodoxy on their own. At the same time frequent changes came to the Orthodox hierarchy. Metr. Nicholas was elected Patriarch of Alexandria on 1968 and was succeeded by Metr. Nicodemus. In 1972, he was succeeded by Metr. Frumentius who led East Africa through a period of schismatic intrusions before his death in March 1981.
+Deceniile 1970 și 80 au fost ani de străduințe intense deoarece grupuri [[schismă|schismatice]] au adus dezordine printre misionari în timp ce indigenii din Uganda și Kenya au continuat să fie atrași de Ortodoxie prin ei înșiși. În același timp au avut loc și o serie de schimbări frecvente în ierarhia Bisericii. Mitr. Nicolae a fost ales Patriarh de Alexandria în 1968 și a fost suucedat de Mitr. Nicodim. În 1972, el a fost urmat de Mitr. Frumentie care a păstorit Africa de Est într-o perioadă de pătrunderi ale schismaticilor înainte de decesul său în martie 1981.
-The metropolitan's seat stayed vacant for months before Bishop [[Anastasios (Yannoulatos) of Albania|Anastasios Yannoulatos]] was appointed acting [[metropolitan]] in 1982. He reopened the [[seminary]] in Nairobi and [[ordination|ordained]] sixty two indigenous [[priest]]s and [[deacon]]s and forty-two [[reader]]s and [[catechist]]s during the following ten years, leaving a legacy witnessed by his efforts to assimilate the indigenous Christians and empower them to embrace Orthodoxy as their own.
+Scaunul mitropolitan a rămas vacant câteva luni înainte ca Episcopul [[Anastasie (Yannoulatos) de Albania|Anastasie Yannoulatos]] să fie numit [[mitropolit]] plin în 1982. El a redeschis [[seminar]]ul din Nairobi și a [[hirotonire|hirotonit]] șaizecișidoi de indigeri la rangurile de [[preot]] și [[diacon]] și patruzecișidoi de [[citeț]]i și [[catehist|catehiști]] de-a lungul următorilor zece ani, lasând în urmă o moștenire care este mărturisită de eforturile sale de a asimila creștinii indigeni și de a-i împuternici să îmbrățișeze Ortodoxia prin ei înșiși.
-The Church in Uganda and East Africa grew as the people of countries continue to seek Orthodoxy largely by themselves rather than wait for Orthodox missionaries from elsewhere to seek them out.
+Biserica din Uganda șiAfrica de Est a crescut ca număr de credincioși pe măsură ce locuitorii acestor popoare au continuat să caute Ortodoxia prin ei înșiși mai degrabă decât să aștepte sosirea unor misionari ortodocși de prin alte părți.
-The continued growth of Orthodoxy has borne witness to the founding of the first [[monastery]] in Uganda on [[March 13]], 2011 with the dedication of the women's monastery to St. [[Mary of Egypt]].
+Continua răspândire a Ortodoxiei a dus la înființarea primei [[mănăstire|mănăstiri]] de măicuțe în Uganda în [[13 martie]] 2011 cu hramul Sfânta [[Maria Egipteanca]].
-==Sources==
+==Izvoare==
-*[http://www.orthodoxytz.com/MissionInEastAfrica.asp  A Mission without a Missionary]
+*[http://www.orthodoxytz.com/MissionInEastAfrica.aspA Mission without a Missionary]
-*[http://www.orthodoxytz.com/OrthodoxMission.asp  Orthodox Mission in Tropical Africa]
+*[http://www.orthodoxytz.com/OrthodoxMission.aspOrthodox Mission in Tropical Africa]
 *[[Wikipedia:Orthodoxy_in_Uganda]]
-*[http://www.pravoslavie.ru/english/45343.htm  First Orthodox Monastery in Uganda Established]
+*[http://www.pravoslavie.ru/english/45343.htmFirst Orthodox Monastery in Uganda Established]
-==External link==
+==Legături externe==
-*[http://www.dacb.org/stories/uganda/spartas2_chris.html  Pioneer of Orthodox Christianity in East Africa.]
+*[http://www.dacb.org/stories/uganda/spartas2_chris.html Pioneer of Orthodox Christianity in East Africa.]
 {{Ortodoxiaînafrica}}

Uganda - Revizia istoricului

Cristianm: finalizare traducere

Cristianm: Pagină nouă: {{Traducere EN}} '''Uganda''', a country of Sub-Saharan Africa, received Orthodox Christianity only during the early decades of the twentieth century as an outgrowth of indigenous...